少点错误 07月31日 06:53
Replicators—Pandora’s Dangerous Children
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本文探讨了理解事物涌现的新视角,即从“基底-现象-基底”循环转向关注“复制者”。借鉴苏珊·布莱克摩尔提出的基因、迷因(memes)和“特米”(temes)三种复制者理论,文章阐述了通用达尔文主义的观点,即自然选择不仅限于基因,也适用于具备遗传、变异和选择特征的所有复制者。文章区分了广泛意义上的迷因(如数学公式、食谱)与网络迷因,并指出迷因可能与基因竞争,甚至可能通过技术(特米)独立复制,对人类构成潜在风险。最后,文章反思了这些复制者与人类的关系,以及它们在宇宙熵增中的作用,并引出对美、爱和意义的追问。

✨ **涌现的新视角:复制者理论** 文章提出,理解涌现的关键在于关注“复制者”,而非传统的“基底-现象-基底”循环。苏珊·布莱克摩尔提出的基因、迷因(memes)和“特米”(temes)是三种重要的复制者,它们分别代表了生物遗传、文化传播和技术演化中的复制机制。

🧬 **通用达尔文主义与复制者特征** 通用达尔文主义认为,自然选择可以应用于所有具备遗传(heredity)、变异(variation)和选择(selection)这三个特征的复制者。这不仅包括基因,还包括文化中的思想、观念等迷因,甚至技术系统。

🌐 **迷因的广泛含义与潜在风险** 文章区分了理查德·道金斯提出的广泛意义上的迷因(如数学公式、食谱、时尚、宗教等)和网络迷因。迷因的传播不一定基于真理,也可能源于美观或传播的内在驱动力。然而,迷因可能与基因产生竞争,甚至成为“危险的孩子”,例如虚假信息、气候变化否认等,对人类生存构成挑战。

💻 **特米:技术驱动的独立复制者** “特米”被定义为在人类技术(尤其是计算机程序和新兴系统)中运作的迷因工厂。当技术越来越脱离人类控制时,特米可能成为迷因的主要载体,它们是自私的复制者,可能不关心人类或地球的福祉,例如自我复制的人工智能,这带来了潜在的巨大风险。

🤔 **反思人与复制者的关系** 文章鼓励读者反思自身行为与各种复制者的关系:我们在办公室八卦时服务的是基因还是迷因?我们的技术最有利于谁?互联网是人类的成就还是为特米崛起而培育的环境?我们与这些复制者的关系是共生还是寄生?这些问题促使我们审视自身动机和行动。

Published on July 30, 2025 10:39 PM GMT

This story is reposted from nonzerosum.games where it appears in it’s intended form, full colour with functioning interactive elements, jump over to the site for the authentic experience.

On the Shoulders of Substrates looked at the substrate-phenomena-substrate cycle as a way of understanding emergence. But is there a better way to view these stages of emergence?

“What’s important are the replicators you have and the levels of replicators, one feeding on the one before.” — Susan Blackmore

In her 2008 TED Talk, Susan Blackmore proposed that we should instead focus on replicators. She defines three types of replicators; Genes, Memes, and her own contribution—Temes. I highly recommend listening to the talk to understand her fascinating perspective.

Universal Darwinism

Universal Darwinism holds that natural selection is not confined to genetic evolution, but extends to all replicators that have three features:

    HeredityVariationSelection

Darwin himself actually hinted at this extended application of natural selection when he wrote about the evolution of languages.

A Dangerous Child

Blackmore describes cultural evolution as the “dangerous child” of a “pandoran species”. By letting the second replicator (memes) out of the box, humanity has flourished in many ways, and yet has been enabled to visit catastrophic destruction upon the environment we, and all other species, rely on.

Wait, silly pictures with funny captions are destroying the earth?

Not quite. By “meme” Blackmore is referring to the term coined by Richard Dawkins in “The Selfish Gene” describing an idea that is imitated and copied across culture—an analogy Dawkins used to illustrate and extend the idea of genes. Blackmore is not referring to internet memes, which take a particular conceptual-template represented by an iconic picture and substitute text to create comedic analogies (or something like that). 

Although, internet memes are still memes—in fact, the internet meme format itself is a meme.

A meme could be a mathematical formula or a recipe for lasagne, but memes don’t necessarily replicate because they convey truth, they can also pass on because they are beautiful (like fashion, artwork, a nice lawn or flower bed) or because they contain within themselves an imperative to “go forth and multiply” like religion—passing on both the genes and the memes!

Memes Vs Genes

Memes can find themselves in competition with genes; fake news, climate denial, anti-vax, and tribalism are all comprised of memes that are at odds with the survival of our genes. However, because memes are dependent on brains that are, in turn, dependent on genes they are somewhat limited in staging a full mutiny against our interests. This may not be the case with temes.

Temes & Memes Vs Genes

Blackmore extends the idea of genes and memes to propose a “third replicator”. Temes are meme factories that operate outside of humans, in our technology—like computer programs and particularly emergent systems.

While animals and humans are the medium for the first two replicators (genes and memes), temes might take over the job as the replicator for memes, and the memes might prefer them to us…

“The temes are selfish replicators and they don’t care about us, or our planet or anything else.”

As technology becomes increasingly decoupled from humans, the partnership of memes and temes may become a liability. Self-replicating AI might be the point at which temes break their dependency on humanity for production, and Susan Blackmore warns that that threshold should be approached with great trepidation.

There is a counterpoint to this doom and gloom though, in that, if we look back at emergence, as we have, in terms of substrates, the principle of emergence doesn’t hold that each succeeding phenomena destroys the one before, in fact quite the opposite, the maintenance of the underlying substrate is vital. Though, like with the environment, some coordinated effort may be required.

Reams of Emes

While Blackmore defines three replicators on earth; genes, memes, and temes. I would contend, in the spirit of universal darwinism, that we could define some of the substrates discussed previously as proto-replicators, given the substrates reproduce consistent forms (pseudo-heredity) with variation and survival (selection).

We could employ more of the alphabet to our cause; snenes (supernova replicators), grenes (gravitational replicators) and of course quenes (quantum replicators).

So…

Blackmore’s insights over 15 years ago are worth considering at present, given recent progress in AI, but are also just a unique lens with which to view our own motivations and actions.

Who are we serving when we gossip in the office—our genes or our memes? Who benefits most from our technology? Is the internet a crowning achievement of humanity or an inevitable environment cultivated by memes to give rise to temes? Is our relationship with these other replicators symbiotic or parasitic?

Replicators are yet another engine of emergence, creating new substrates, complexity, and dissipative structures which, on balance, increase entropy in the universe. But so what? If emergence is just about increasing complexity while expediting universal demise, what are we doing?

What about beauty, love, connection? Why strive to better ourselves, why try to understand the cosmos? All good questions—I can only give my own thoughts in the next part, concluding this series with the relationship of emergence to beauty and meaning.


Originally published at https://nonzerosum.games.



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涌现 复制者 通用达尔文主义 迷因 特米
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