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Rights & Liberties—are opposites
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文章探讨了权利(Rights)与自由(Liberties)这两个常被混淆的概念,提出了一种新的理解视角:自由是自然状态下的个体天赋,而权利是通过国家干预、限制某些自由而赋予的。这种视角将两者视为一枚硬币的两面,相互依存。文章进一步引入了“非零和满足”(Non-Zero-Sum Satisficing)的概念,强调政策制定应着眼于最大化整体人类福祉,而非单纯的自由或权利的零和博弈。通过对美国关税政策的案例分析,作者阐述了这种视角如何帮助我们更清晰地评估政策的“大小政府”属性及其对自由和权利的实际影响,从而做出更明智的权衡。

⚖️ 自由与权利的本质区分:文章认为,自由是个人在自然状态下固有的天赋,而权利则是由社会和国家通过限制部分自由来保障的。例如,生命权是通过限制暴力行为的自由来实现的,这是一种社会共识下的平衡。

🤝 权利与自由的相互依存:虽然自由和权利看似对立(一方的获得可能意味着另一方的失去),但作者提出应从“非零和满足”的角度理解,即在两者之间寻求最佳平衡点,以最大化人类的整体福祉。一个社会不能为了绝对的自由而牺牲基本的安全权利。

🗣️ 言论自由的代价与保障:以言论自由为例,文章指出它既是一种自由,也受到国家保护。即使是令人不适的观点,国家也可能需要通过警察保护来保障其表达的自由,这体现了言论自由的深远意义和实现的复杂性。

🏛️ “大政府”与“小政府”的界定:通过权利与自由的平衡视角,可以清晰地评估政府的规模。提供更多权利、限制更多自由的政府是“大政府”,反之则是“小政府”。例如,通过税收(限制个人自由)提供教育和医疗(赋予权利)是典型的“大政府”行为。

📈 政策评估与权衡:这种理解方式有助于政策制定者和公众更清晰地分析政策的得失。当一项政策出台时,可以问:我们为了获得某种权利,愿意放弃哪些自由?例如,增税换取公共服务,或是贸易保护主义限制了自由贸易以期增加就业。

Published on August 16, 2025 12:20 AM GMT

During my misspent youth I partook in a number of polite “online disagreements” about religion. As a budding young wanderer in philosophy I felt one needed to ascend the godly terrain in order to reach higher ground. I learned much through these debates, honing my own philosophical position, but once in a while I’d be faced with an argument that would change my perspective.

One such shift came when my adversary framed the idea of Rights & Liberties in an interesting way, and it has shaped the way I interpret these terms—terms that are often used interchangeably.

Distinctly Interdependent

Rights and liberties can be interpreted as two sides of the state intervention coin, where the State acts to provide rights to people by restricting particular individual freedoms (liberties). So, from this perspective, rights and liberties are distinct, but interdependently defined.

Put plainly, nature grants liberties, society grants rights.

For example, your right to safety is provided by the State through laws which restrict violence and unsafe practices (drunk driving etc). Ideally this is simply a balance agreed to by society for the good of all.

Non-Zero-Sum Satisficing

From this perspective rights and liberties exist in a zero-sum relationship—to gain rights you must lose liberties.

But it is fruitful to look at the balance in terms of maximising human well-being. This introduces a non-zero-sumdimension to the zero-sum balance of rights and liberties. For instance we can all understand that a society where we leave people at liberty to murder and fail to provide the right to protection from murder is not maximising human well-being.

By finding the optimal balance, we are doing what economists call “satisficing”—it’s not a society optimised for the greatest freedom, or the greatest rights, it’s optimised for the best balance of the two that leads to the greatest well-being.

There are many different issues that can be balanced in this way. The following simple interactive illustrates how this dynamic could work.


The original post includes an interactive simulation here where you can explore this idea through play.


Due to the aforementioned interchangeable use of these terms, the wording for some of the above scales might sound a little strange, for instance, we often speak about “Freedom of speech” as a “right” and this is partly because not only is freedom of speech a liberty but it is also protected by the State, in that people expressing controversial views are provided with actual physical protection in the form of police officers at demonstrations etc.

My earliest memory about the concept of freedom of speech was my dad explaining to me that there were Klu Klux Klan parades in the US where police officers (including African American police officers) were required to provide protection to the those in the parade, against potential violence from counter protesters. It was one of those brain-breaking moments that really drove home to me the profound cost and significance of freedom of speech.

You might also notice that a couple of the rights are opposed by freedom from taxation. Taxation will be a factor in the granting of many different rights, but I’ve included it regarding healthcare and education as in these cases it is the primary cost. Whereas policing, for instance, costs tax-payer money but it’s primarily a limit on our behaviour.

Why is this Perspective Useful?

By looking at rights and liberties this way, it helps clarify what we’re doing when making policy around a given issue, are we allowing something, or are we using state resources to restrict liberties in order to provide something? To be clear, neither of these are wrong, societies are always a balancing act between these rights and liberties. This perspective allows us to clearly ask and answer what liberties are we willing to give up in order to achieve rights that are important to us?

As you can see from the above graph I am happy to provide a chunk of my pay cheque each week to the government in the form of tax in order to have the right to schooling, healthcare, police, fire protection and roads. I am happy to have that tax enforced (a limitation on my liberty to hold on to that cash) as long as it is also enforced on everyone else. People’s preferences in this respect vary, and so we find a balance through democratic means.

Governments Big and Small

This perspective plays into conceptions of “big” and “small” government, where “big” government provides more rights by limiting more liberties, while a “small” government provides less rights, but impinges less on individual liberty.

This has implications for assessing the claims or promises a government makes regarding its size. For instance a government that spends lots of tax-payer money on schooling and healthcare is obviously (unashamedly) a “big” government. But what happens when a supposedly “small” government who promises to “drain the swamp”, eliminate “government inefficiency” and increase individual freedoms by providing tax breaks, turns around and introduces tariffs?

Unfree Trade

Recent US tariffs are an introduction of a tax (a limitation on liberty) that also, by design, limits the freedom (liberty) of international free trade. From this perspective it is clear that this is a “big” government move. The right these tariffs are meant to be providing is eventually a right to employment (by bringing back industrial jobs, apparently). The same can be said for increasing border control and ICE. This is paid for by tax (again, a limitation on liberty) while also imposing a limitation on the liberty of undocumented people. The right (apparently) being provided through these impositions on liberty is, again, a right to employment.

Talley that up, and that’s four heavy limitations on liberty in exchange for one potential right.

Personally, I believe using the levers of government in order to artificially generate work for a country’s citizens is both a losing battle and a poor use of capital—the logic of “I’m going to charge you money, and act with cruelty towards others so that you can do more low wage labour” makes no sense on an individual or collective level. The fact that this is accompanied by cost cutting in areas like healthcare, education and international aid, which all yield high returns for human well-being, reflects an ideology that has everything, as they say, “bass-ackwards”.

Now, please allow me a moment to dismount this soapbox.

So…

The assessment of the current US administration’s tariffs as a “big” government move isn’t original, it is, after all, what lead to the rift between Musk and Trump. But, I think the alignment with the perspective of rights and liberties I’m proposing makes for a clearer way of thinking about such issues.

I’m not proposing we align all naming conventions with this perspective of rights and liberties, I just find it a useful lens through which we can assess the pros and cons, benefits and costs of our political perspectives, as a whole—”am I more small or big government?” and on a policy basis—”does this policy increase liberty or rights? And what is the trade off?”. The balance of these rights and liberties is an example of a meta-game, a zero-sum relationship that can have non-zero-sum results for well-being.

What do you think? Is this idea too simplistic? Are there examples of rights that you think are ambiguous? What liberties are you willing to sacrifice for which rights?

Notes


Originally published at https://nonzerosum.games.



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权利与自由 国家干预 社会福祉 政府规模 政策分析
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