Astral Codex Ten Podcast feed 2024年07月17日
Book Review: Inventing the Future
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《创造未来》一书并非尼克·斯尼克和亚历克斯·威廉姆斯的正式宣言,但它详尽地描述了他们实现后资本主义世界的计划。书中批判了所谓的“民间政治”,指出左翼活动家们常常陷入无效的抗议和表演,缺乏后续行动和明确目标,导致长期胜利的缺失。

📜 他们首先批判了“民间政治”,例如那些只进行象征性抗议而没有后续行动计划的左翼活动家。这些活动常常注重表演和壮观场面,而非实际成果。

🚫 书中举例了在一次贸易峰会上的抗议活动,活动家们成功推倒了围栏,但却不知接下来该如何行动,这反映了他们对打破常规后的不确定性。

🎭 作者指出,像“停止战争”游行、G20或世界贸易组织的混乱场面以及占领华尔街的运动,虽然看似重要,但实际上并未带来任何改变。

🤷‍♂️ 他们还提到,许多运动甚至无法明确表达自己的诉求,担心提出具体要求会引发分裂,因此“无要求”成为了一些学生的口号,误以为这是一种激进行为。

They say “don’t judge a book by its cover”. So in case you were withholding judgment: yes, this bright red book covered with left-wing slogans is, in fact, communist. Inventing The Future isn’t technically Nick Srnicek and Alex Williams’ manifesto – that would be the equally-striking-looking Accelerate Manifesto. But it’s a manifesto-ish description of their plan for achieving a postcapitalist world.

S&W start with a critique of what they call “folk politics”, eg every stereotype you have of lazy left-wing activists. Protesters who march out and wave signs and then go home with no follow-up plan. Groups that avoid having any internal organization, because organization implies hierarchy and hierarchy is bad. The People’s Front of Judaea wasting all their energy warring with the Judaean People’s Front. An emphasis on spectacle and performance over results. We’ve probably all heard stories like this, but some of S&W’s are especially good, like one from an activist at a trade summit:

On April 20, the first day of the demonstrations, we marched in our thousands toward the fence, behind which 34 heads of state had gathered to hammer out a hemispheric trade deal. Under a hail of catapult-launched teddy bears, activists dressed in black quickly removed the fence’s support with bolt cutters and pulled it down with grapples as onlookers cheered them on. For a brief moment, nothing stood between us and the convention centre. We scrambled atop the toppled fence, but for the most part we went no further, as if our intention all along had been simply to replace the state’s chain-link and concrete barrier with a human one of our own making.

S&W comment:

We see here the symbolic and ritualistic nature of the actions, combined with the thrill of having done something – but with a deep uncertainty that appears at the first break with the expected narrative. The role of dutiful protester had given these activists no indication of what to do when the barriers fell. Spectacular political confrontations like the Stop the War marches, the now familiar melees against G20 or World Trade Organization and the rousing scenes of democracy in Occupy Wall Street all give the appearance of being highly significant, as if something were genuinely at stake. Yet nothing has changed, and long-term victories were traded for a simple registration of discontent.

To outside observers, it is often not even clear what the movements want, beyond expressing a generalized discontent with the world…in more recent struggles, the very idea of making demands has been questioned. The Occupy movement infamously struggled to articulate meaningful goals, worried that anything too substantial would be divisive. And a broad range of student occupations across the Western world has taken up the mantra of “no demands” under the misguided belief that demanding nothing is a radical act.

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后资本主义 民间政治批判 社会运动 实质行动
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