New Yorker 21小时前
Getting in Marc Maron’s Head
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著名播客主Marc Maron在其近十六年的播客生涯中,采访了众多名人,播客节目“WTF with Marc Maron”即将迎来终结。Maron计划将更多精力投入表演和单口喜剧,其新专辑“Panicked”也即将发行。近日,他分享了近期阅读的三本书籍。他表示自己虽然不算是“狂热的读者”,但一旦阅读便会认真对待,书籍必须“做到其应有的作用”。他推荐的书籍包括Sam Lipsyte的《No One Left to Come Looking for You》,一本关于在城市转型期中年轻人挣扎的小说;Al Pacino的自传《Sonny Boy》,展现了这位演员对表演艺术的执着追求和不为人知的脆弱一面;以及Olivier Roy的《The Crisis of Culture》,探讨了社会文化分裂和数字平台对共享文化理解的冲击,引发了Maron对喜剧行业在算法时代下自由的思考。

📚 **《No One Left to Come Looking for You》**:这本书讲述了在纽约下东区音乐和社区经历绅士化转型时,一群年轻人如何面对“叛卖”和大众化带来的冲击。故事围绕一个名叫Jack Shit的朋克乐队成员展开,他在寻找丢失的贝斯和乐队主唱的过程中,逐渐意识到更大的社会力量正在改变着他所熟悉的世界,包括音乐的走向和房地产对城市面貌的侵蚀。尽管Maron是作者的挚友,但他高度评价了这本书的幽默感和感人至深的结尾,并认为主角Jack在经历周围一切的改变后,其自身不变的特质显得尤为触动人心。

🎭 **《Sonny Boy》**:Maron认为阅读Al Pacino的自传是一次引人入胜的体验,它揭示了Pacino从一开始就对表演艺术怀有深厚的热情,并深受边缘激进戏剧公司的影响。Pacino对“追求真相”的执着,即使在表演界充斥着“骗子”和“投机者”的情况下,也显得尤为可贵。Maron还发现,公众印象中充满swagger的Pacino,私下里却是一个害羞、脆弱、神经质的艺术家,并且坦诚自己曾因糟糕的金钱管理能力而不得不接拍一些商业角色。了解真实的Al Pacino及其创作过程,让Maron深受触动。

🌐 **《The Crisis of Culture》**:Maron承认这本书阅读起来并不轻松,但他喜欢挑战那些具有时代潮流性的文化批评著作,以丰富自己的认知。书中核心观点在于,社会正面临分裂,共享文化理解正在丧失,尤其是在社交媒体主导的世界里,公民共同体的能力正在减弱。Roy的分析触及了新自由主义如何渗透到数字平台结构中,以及这种联系如何可能导致人们所坚持的价值观变得空洞。Maron由此联想到,当创意表达,尤其是喜剧,高度依赖于旨在吸引眼球、盈利和广告的社交媒体平台时,创作者的“自由”是否还能真正存在,尤其是在这些平台不断削弱人们注意力的背景下。

In its nearly sixteen years on the air, “WTF with Marc Maron” has recorded more than fifteen hundred episodes, with guests ranging from RuPaul to Robin Williams to Barack Obama. In 2015, Maron interviewed the Saturday Night Live creator Lorne Michaels, who had long ago turned Maron down for a job. As Sarah Larson noted, what might have seemed a loss was really a gain, allowing Maron to arrive at “the right thing at the right time”—that is, becoming “an unhinged garage-podcast messiah.” This fall, “WTF” will end its run, after which Maron plans to spend more time acting and doing standup. (His new special, “Panicked,” arrives on HBO this week.) Not long ago, he joined us to recommend a few books about particular interests of his that he has recently enjoyed. “I wouldn’t say I’m an avid reader, and when I read, I mean business,” he said. “If I’m going to read a book, it better do its job.” His remarks have been edited and condensed.

No One Left to Come Looking for You

by Sam Lipsyte

This novel is about young people who are living through a moment of transition, when both the Lower East Side and the music associated with it are becoming gentrified. These are people who think “sellout” means something, and that some stuff is really garbage because of its mass appeal.

The plot is a pulpy detective story that revolves around this kid named Jack Shit, who’s in a noise-rock punk outfit, and who has lost his bass and his drug-addicted lead singer. He needs to find them because they have a gig in a few days. He’s singularly focussed on that, but in the course of his search Jack learns that there are bigger forces at hand—that it’s not all about him, and that not only is music slipping away from what he believes it should be, but that New York City is also about to be turned inside out by real-estate developers.

I have to be transparent—Sam is one of my best friends. But I have read him forever, and I think he’s one of the great humorists of our time. The book has a beautiful ending that takes place in an ice rink, where Jack has to go up against a hired goon who is also a great skater. I think the requirement of a story of any kind is that your lead character should probably change. At the end of this, everything around Jack has changed, but he remains, and it’s kind of touching.

Sonny Boy

by Al Pacino

Reading Pacino’s whole story was fascinating. It shows you how much he was really invested in acting from the start because of the art. You read about his influences, his beginnings as part of this kind of fringe, radical theater company—where he and Martin Sheen would be in the back sweeping up—and about the fact that what compelled him was the pursuit of truth. I know people talk about “truth” in acting all the time, but acting can be a lot of things. You can just get away with it. A lot of actors are just hustlers, they’re conmen riding on natural gifts. But he was in it, all in.

Another thing I came away with is that, with a public person like this, you judge them by their performances. Al Pacino’s always got these roles where he has a lot of swagger, but it turns out that he’s pretty shy. I didn’t know that he is this vulnerable, sensitive, neurotic artist. And he’s very honest about having to do roles for money, because he was such a nutty guy that he just couldn’t manage money at all. It was just kind of amazing to me to know that guy, the real Al Pacino, and to learn a bit about his process.

The Crisis of Culture

by Olivier Roy

Yeah, this one, geez. It’s not an easy read. I’ve always been a guy who wants to take on these books—whatever trend cultural criticism is leaning toward, I try to crack it. I’m not that intellectual, I do not have the foundations to really wrap my brain around some of the language of this stuff, but I like to look toward books like these to feed my own perception of what I see going on.

The biggest thing I took is Roy’s idea that society is breaking apart and that we are losing a shared cultural understanding—that, especially as we moved into a world ruled more by social media, we lost the ability to have a civic body. He has some really interesting stuff to say about how neoliberalism flows into the structure of digital platforms, and how that has all kinds of questionable effects, like making what people stand for meaningless in a certain way.

The book really made me think about the effects of creativity being made available, for many people, only through social-media platforms, which are corporate entities designed and built to capture eyeballs and make money and advertise—to dump things into people’s brains. It’s especially interesting to me in terms of the comedy industry. You know, I have this idea that as a comic you have freedom of speech, freedom of voice. But if your career is tethered to a one-minute clip, and to algorithms dictating what should and shouldn’t be put in front of people—an algorithm that is also chipping away at people’s attention spans—what happens then? If you’re operating in that world, which is not the real world, then maybe you don’t have any real freedom.

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