少点错误 07月09日 02:07
Applying right-wing frames to AGI (geo)politics
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本文探讨了右翼政治框架在应对AGI发展中的潜在价值。作者认为,包括“非均等主义”、“保护主义”和“国家保守主义”在内的右翼立场,为理解AGI的(地缘)政治提供了有益的视角。文章深入分析了这些立场在应对未来社会中认知差异、经济竞争以及维护人类利益方面的作用,并强调了在AI时代,国家和公民利益之间可能出现的差异,呼吁重新审视和构建更具保护性的政治框架,以应对AGI带来的挑战。

🧠 **非均等主义的兴起:** 随着AGI的发展,人类之间的认知差异将急剧扩大,传统的平等主义观点将面临挑战。作者提出了“非均等主义”的概念,强调社会应适应并设计,而非试图消除这种差异。

🛡️ **保护主义的必要性:** 在AI驱动的未来,保护主义变得更加重要。作者认为,为了维护国家自主权和控制权,减缓经济变革速度,以及更好地监管AI的使用,有必要采取保护主义措施。

🏛️ **国家保守主义的重要性:** 作者强调,在AI时代,国家需要优先考虑本国公民的利益。国家保守主义通过明确的界限,确保国家的发展能够真正惠及本国人民。

🌍 **文化与价值观的保护:** 文章提倡在西方国家发展一种非强制性的方法,以促进国家内部关于价值观和未来方向的对话,避免被AI的影响者所左右。

Published on July 8, 2025 6:03 PM GMT

I've increasingly found right-wing political frameworks to be valuable for thinking about how to navigate the development of AGI. In this post I've copied over a twitter thread I wrote about three right-wing positions which I think are severely underrated in light of the development of AGI. I hope that these ideas will help the AI alignment community better understand the philosophical foundations of the new right and why they're useful for thinking about the (geo)politics of AGI.

1. The hereditarian revolution

Nathan Cofnas claims that the intellectual dominance of left-wing egalitarianism relies on group cognitive differences being taboo. I think this point is important and correct, but he doesn't take it far enough. Existing group cognitive differences pale in comparison to the ones that will emerge between baseline humans and:

Current cognitive differences already break politics; these will break it far more. So we need to be preparing for a future in which egalitarianism as an empirical thesis is (even more) obviously false.

I don’t yet have a concise summary of the implications of this position. But at the very least I want a name for it. Awkwardly, we don’t actually have a good word for “anti-egalitarian”. Hereditarian is too narrow (as is hierarchist) and elitist has bad connotations.

My candidate is “asymmetrist”. Egalitarianism tries to enforce a type of symmetry across the entirety of society. But our job will increasingly be to design societies where the absence of such symmetries is a feature not a bug.

(See also this talk of mine.)

2. Protectionism

Protectionism gets a bad rap, because global markets are very efficient. But interacting with them is very much not adversarially robust. If you are a small country and you open your borders to the currency, products and companies of a much larger country, then you will get short-term wealthier but also have an extremely hard time preventing that other country from gaining a lot of power over you in the long term. (As a historical example, trade was often an important precursor to colonial expansion. See also Amy Chua’s excellent book World on Fire, about how free markets enable some minorities to gain disproportionate power.)

When you’re poor enough, or the larger power is benevolent enough, this may well be a good deal! But we’re heading towards a future in which a) most people become far wealthier in absolute terms due to AI-driven innovation, and b) AIs will end up wielding a lot of power in not-very-benevolent ways (e.g. automated companies that have been given the goal of profit-maximization).

Given this, protectionism starts to look like a much better idea. The fact that it slows growth is not a problem, because society will already be reeling from the pace of change. And it lets you have much more control over the entities that are operating within your borders - e.g. you can monitor the use of AI decision-making within companies much more closely.

To put it another way, in the future the entire human economy will be the “smaller country” that faces incursions by currency, products and companies under the control of AIs (or humans who have delegated power to AIs). Insofar as we want to retain control, we shouldn’t let people base those AIs in regulatory havens while still being able to gain significant influence over western countries.

Okay, but won’t protectionist countries just get outcompeted? Not if they start off with enough power to deter other countries from deploying power-seeking AIs. And right now, the world’s greatest manufacturing power is already fairly protectionist. So if the US moves in that direction too, it seems likely that the combined influence of the US and China will be sufficient to prevent anyone else from “defecting”. The bottleneck is going to be trust between the two superpowers.

3. National conservatism

All of the above is premised on the goal of preserving human interests in a world of much more powerful agents. This is inherently a kind of conservatism, and one which we shouldn’t take for granted. The tech right often uses the language of “winning”, but as I’ve observed before there will increasingly be a large difference between a country winning and its citizens winning. In the limit, a fully-automated country could flourish economically and politically without actually benefiting any of the humans within it.

National conservatism draws a boundary around a group of people and says “here are the people whose interests we’re primarily looking out for”. As Vance put it, America is a group of people with a shared history and a common future. Lose sight of that, and arguments about efficiency and productivity will end up turning it instead into a staging-ground for the singularity. (Nor can you run a country for the benefit of “all humans”, because then you’re in an adversarial relationship with your own citizens, who rightly want their leaders to prioritize them.)

China’s government has many flaws, but it does get this part right. They are a nation-state run by their own people for their own people. As part of that, they’re not just economically protectionist but also culturally protectionist - blocking foreign ideas from gaining traction on their internet. I don’t think this is a good approach for the West, but I think we should try to develop a non-coercive equivalent: mechanisms by which a nation can have a conversation with itself about what it should value and where it should go, with ideas upweighted when their proponents have “skin in the game”. Otherwise the most eloquent and persuasive influencers will end up just being AIs.

All of these ideas are very high-level, but they give an outline of why I think right-wing politics is best-equipped to deal with the rise of AI. There’s a lot more work to do to flesh them out, though.



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AGI 右翼政治 保护主义 国家保守主义
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