少点错误 2024年07月12日
Virtue taxation
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文章探讨了当人们为了做正确的事而牺牲利益时,所面临的困境。它指出,在许多情况下,道德行为会导致个人损失,而违反道德却能带来利益,这使得人们倾向于选择后者。文章以多个例子说明了这种现象,并分析了其背后的原因,以及如何应对这种困境。

🤔 **道德行为与利益冲突:**文章以多个例子说明了道德行为与个人利益之间的冲突。例如,救助溺水儿童会导致衣服损坏和时间浪费,举报犯罪会消耗大量时间和精力,拒绝违反法律会带来额外的麻烦和损失。这些例子表明,在现实生活中,人们常常面临着道德行为与利益之间的权衡,而选择道德行为往往会导致个人损失。

📈 **“好心有好报”的悖论:**文章指出,在许多情况下,“好心有好报”的原则并不成立。当人们为了做正确的事而付出代价时,往往得不到相应的回报,反而会受到惩罚。这可能是因为,当人们的道德行为被视为一种可以利用的资源时,就会出现道德绑架和过度索取的情况。

🕵️ **“道德黑洞”:**文章提出,一些行为被认为是“道德黑洞”,即人们不愿意公开讨论或承认的道德问题。例如,为了获得利益而进行的欺诈行为,以及为了获得社会认可而进行的虚假道德行为。这些行为往往隐藏在社会表层之下,难以被发现和制止。

⚖️ **“道德税”:**文章认为,当人们为了做正确的事而付出代价时,实际上是在为自己的道德行为缴纳一种“道德税”。这种“道德税”会导致人们倾向于选择违反道德的行为,以最大程度地降低自己的损失。

🤔 **个人道德与社会体系:**文章探讨了个人道德与社会体系之间的关系。当社会体系存在缺陷或漏洞时,人们为了避免损失,可能会选择利用这些漏洞,从而导致道德底线的下降。文章最后提出,在面对这种困境时,人们需要找到一种平衡,既要维护自己的道德底线,也要避免因为过于坚持道德而遭受不必要的损失。

Published on July 12, 2024 2:56 PM GMT

You jump to a muddy pond to save a drowning child. You're rewarded with a magnified "thank you", ruined cloting and an unpleasant day.

You witness a crime and report it to the police. The resulting judicial process will take up tens of hours of your time with barely any compensation.

You refuse to break laws or lie to the government officials in situations where that is the norm. You're rewarded with extra bureucracy, extra fees, or not getting something you needed. (Many laws can exists only because they're not followed to the letter.)

To reduce CO₂ footprint, you take a train instead of an airplane, losing dozens of labor hours in time and money.[1]

You have to make a taboo tradeoff. You quickly calculate the expected utility of each choice. Instead of obfuscating this process like a decent person, you state your numbers plainly. You get shunned/fired/not-re-elected.

You do the right thing, you end up worse off. You did foresee this. "No good deed goes unpunished", as the saying goes.

In each of these situations, the incentives are stacked against doing the virtuous thing. This is inevitable; if incentives we're the other way around, there would be no virtue points to be gained in those acts, so they wouldn't be on this list. (Not everything is horribly broken.)

Goodhart's law states:

Any observed statistical regularity will tend to collapse once pressure is placed upon it for control purposes.

To tax or publicly shun an activity is to create an incentive against doing that. However, the incentive must target an observable behavior.Typically the observed quantity is then reduced. However, the reduction often consists mostly of recategorization or hiding.

When Finland introduced a tax on candy, companies moved to produce cookies, which were not classified as candy. [2]

Several behaviors are considered social dark matter and not talked about. And others are considered valuable enough to do semi-costly virtue signaling.

In legal contexts, the hiding part is a crime, for instance tax or benefits fraud. Naturally crimes have punishments, and it's typically quite easy to make the punishment worse than the benefit obtained from the illegal activity. If you get caught, that is. The hard part is enforcement. Expected utility of a crime stays positive if the probabilty of getting caught is low. If there's almost no enforcement, then the tax is not on the orignal target, but a tax on honesty.

I try not to judge people too much for following the incentives. Often the sacrifice required to do the right thing would be unreasonable. The judgement, whether directly expressed or not, is just another incentive. If it's less than the original sacrifice, then the incentive points towards hiding that behavior. Or, recursively, if hiding is expensive, then the judgement is simply suffered. A lose-lose situation.

I don't want the less-moral people to be better off than the more-moral people[3]. So when I see a system that's really broken, naturally I abuse the system as much as possible. If the system gets fixed, I'm happy since now nobody exploits it. If the system doesn't get fixed, at least I don't end up worse off because of it. I try to be careful about not self-modifying too much by doing this, but it's hard[4].

Sometimes it's better to let people abuse the system a bit. The optimal amount of fraud is non-zero. At what point you should abandon the righteousness? How much are you willing to sacrifice to uphold the system?


  1. My criticism against (ecological) compensations is subject for another post. For this post the relevant part is that reducing carbon emissions is considered prosocial. ↩︎

  2. The tax has since been removed as the resulting market distortion was considered unacceptable. ↩︎

  3. Freely replace "moral" with "honest", "cooperative" or "prosocial" as needed. ↩︎

  4. Habits are hard to change. You are the actions you take, not the thoughts you think. ↩︎



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