少点错误 06月22日 23:41
Matchmaking to Machine Alignment: Why Relational Design Can’t Be Left to Chance
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本文探讨了在人工智能(AI)发展中,建立信任的重要性,以及其在系统对齐中的核心作用。作者通过对比印度婚姻市场的经验,强调了信任、记忆、修复和相互适应在维持系统稳定中的关键作用,而非单纯的控制。文章认为,在AI领域,应注重设计能够追踪信任、修复错误和理解用户需求的系统,从而实现更有效的对齐,避免构建“孤独”的AI。

🤝 **信任的重要性:** 文章指出,在人类系统中,长期合作并非依赖控制,而是依赖于信任,而信任源于记忆、修复和相互适应。作者通过印度婚姻市场的例子说明,传统婚姻中通过社会结构支撑长期合作的方式,与现代社会中缺乏这种结构导致的问题。

🤖 **AI对齐的挑战:** 作者认为,当前AI对齐的讨论多集中于架构、监管和可解释性,但忽略了信任这一关键要素。AI缺乏人类的“关系记忆”,难以理解人类的需求和情感,容易导致“误对齐”。

💡 **设计原则:** 为了解决AI对齐的问题,文章提出设计具有“关系对齐”的系统,包括设计价值记忆、信任追踪和修复功能,以及轻量级的用户理解机制。这些设计能够帮助AI建立信任,并更好地适应人类社会。

Published on June 22, 2025 3:32 PM GMT

We say alignment is about control, safety, precision. But after a decade working as a matchmaker in India’s increasingly chaotic relationship market, I’ve learnt that what sustains a system isn’t control, it’s trust. And trust doesn’t live in rules. It lives in memory, repair, and mutual adaptation.

I’ve spent years watching relationships fall apart not because people weren’t compatible, but because they didn’t know how to collaborate. We are fluent in chemistry, but clumsy with clarity. We optimised for trait, not values or processes. And when conflicts hit, as it always does, we have no shared playbook to return to.

In traditional Indian matchmaking, we had a whole socio-structural scaffolding propping up long-term collaboration through race or caste endogamy, community expectations, family intermediation, shared rituals and rites. It was crude and often unjust, but it was structurally coherent. Marriage was not just a bond between two people, but between two lineages, empires and philosophies of life. There were rules, expectations and fallback norms. Vows weren’t just ceremonial; they were memory devices, reminding people what they were committing to when emotions faded.

Today, most of that scaffolding is gone. 

Tinder has replaced the community priest or matchmaker, and in this frictionless new marketplace, we are left to figure out long-term cooperation with short-term instincts. Even when we genuinely care for each other, we often collapse under the weight of ambiguity. We never clarify what we mean by commitment. We never learnt how to repair after rupture, and we assume love would make things obvious.

But love doesn’t make things obvious, context does, and maybe design too.

This isn’t just about marriage, it’s about systems and it’s about alignment.

Much of the current conversation on AI alignment focuses on architecture, oversight, corrigibility and formal guarantees. All of that is necessary, and I am not refuting it one bit. But I don't see AI in isolation, because we humans are building it, for us, and so, I can't help but view it from a lens of collaboration or partnership. 

In human systems, I’ve rarely seen misalignment fixed by control. I’ve seen it fixed by context, memory, feedback, and repair. Not all of which can be coded cleanly into an objective function.

I’ve watched couples disintegrate not because of what happened, but because it kept happening. The breach wasn’t just an error. It was a pattern that wasn’t noticed, a pain that wasn’t remembered and a signal that wasn’t acknowledged.

Systems that don't track trust will inevitably erode it.

It’s tempting to think that AI, given enough data, will learn all this on its own. That it will intuit human needs, pick up patterns and converge on stable behaviours. But from the relational world, I’ve learnt that learning isn’t enough, structural scaffolding for sustenance matters. 

Most humans don’t know how to articulate their emotional contracts, let alone renegotiate them. Many don’t even realise repair is an option. That they can say, "Hey, this mattered to me. Can you remember next time?" If we humans can’t do this instinctively, why would we expect machines to?

In nature, systems evolved slowly. Organs, species and ecosystems; they didn’t drop overnight like an update. They became resilient because they were shaped by millennia of co-adaptation. They learnt, painfully, that survival isn’t about short-term optimisation. It’s about coherence over time. It’s about knowing when not to dominate, and about restraint.

We humans can, if we choose, eliminate entire species. But most of us don’t. Somewhere in our messy cultural evolution, we’ve internalised a sense that ... might isn’t always right. Survival is entangled, and so, power must be held in context.

AI doesn’t have that inheritance. It is young, fast and brittle (if not reckless), and it is being inserted into mature social ecosystems without the long runway of evolutionary friction. It’s not wrong to build it, but it is wrong to assume it will learn the right instincts just because it sees enough examples.

That’s why I think we need to take on the role not of controllers, but of stewards, or parents, even. Not to infantilise the system, but to give it what it currently lacks i.e. relational memory, calibrated responsiveness and the capacity to recover after breach.

Eventually, maybe it will become anti-fragile enough to do this on its own. But not yet. Until then, we design, and we nurture. 

We design for value memory, not just functional memory, but the ability to track what a human has signalled as emotionally or ethically significant. We design for trust tracking, not just "was the task completed?" but "has the system earned reliability in the eyes of this user?" We design for repair affordances i.e. the moment when something goes wrong and the system says, "That mattered. Let me try again." We design for relational onboarding or lightweight ways to understand a user’s tone, sensitivity, and boundary preferences.

These are not soft features. They are structural affordances for relational alignment. Just like rituals and vows aren’t romantic fluff, but memory scaffolds. Just like marriage is not only about love, but about co-navigation under stress.

Some might say this isn’t necessary. That good architecture, regulation, and interpretability will cover the gaps. But every safety approach needs a medium, and in complex socio-technical systems, that medium is trust. Not blind trust, but earned, trackable, recoverable trust.

Relational alignment won’t replace other paradigms. But it may be the piece that makes them stick like a substrate that holds the rest together when things begin to drift. Because if we don’t design our systems to repair trust, hold memory, and attune to difference, we won’t just build misaligned machines, we’ll build lonely ones.

And no, I am not anthropomorphising AI or worry about its welfare, but I know that loneliness puts us at odds with rest of the world, making it harder to distinguish right from wrong. 

I use the parenting analogy not to suggest we’ll control AI forever, but to point out that even with children, foundational values are just the start. Beyond a point, it is each interaction, with peers, strangers, systems, that shapes who they become. Centralised control only goes so far. What endures is the relational context. And that, perhaps, is where real alignment begins.



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